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The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

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The Gay Science: With a Prelude in Rhymes and an Appendix of Songs Review

Nietzsche's The Gay Science proposes an antidote to the condition of contemporary scholarship. As opposed to what he saw as contemporary scholars' ant-like drudgery in amassing facts, he recommends "the gay science," a kind of scholarship that would be lighthearted and deliberately "superficial--out of profundity" as he claims that the Greeks were. Aware of the murkier aspects of human existence, the ancient Athenians responded by taking aesthetic delight in life and becoming "adorers of forms, tones, of words." In his own era, in which many felt incapable of transforming reality, Nietzsche proposed that this would be the appropriate convalescence for scholars, as it had been for him in his own personal life.
In The Gay Science, the infamous statement "God is dead" appears for the first time. The most important mention of this belief comes in the section called "The Madman." The madman in this section appears in the marketplace and makes the announcement "God is dead" to the scientific atheists who have gathered there. After the atheists merely laugh at him, the madman realizes that he has come too early, and he goes around to different towns singing funeral hymns during masses.
This parable suggests the inappropriateness of the popular characterization of Nietzsche as the hardened atheist who delights in nothing more than debunking other people's beliefs. Nevertheless, the perspective that Nietzsche proposes throughout The Gay Science is naturalistic and aesthetic, in opposition to traditional religious views. Indeed, many of the work's sections might be considered practical advice for the spiritually sensitive atheist who is concerned lest he or she return to old religious habits out of desperation. Nietzsche proposes as an alternative to religious views that seek life's meaning in an afterlife, an immanent appreciation of this life in aesthetic terms. Ideal, he suggests, is the experience of amor fati (love of fate), in which one loves one's life, with all its flaws, just for what it is.
Nietzsche's most complex and controversial image for the satisfaction that one would ideally take in one's earthly life is his doctrine of eternal recurrence. The concept of eternal recurrence seems to suggest that time is cyclical, with the entire sequence of all events recurring over and over again. In Nietzsche's published works, this concept is first suggested in Book Four of The Gay Science entitled "The Greatest Stress."

The Gay Science: With a Prelude in Rhymes and an Appendix of Songs Overview

Nietzsche called The Gay Science "the most personal of all my books." It was here that he first proclaimed the death of God -- to which a large part of the book is devoted -- and his doctrine of the eternal recurrence.Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic.Most of the book was written just before Thus Spoke Zarathustra, the last part five years later, after Beyond Good and Evil. We encounter Zarathustra in these pages as well as many of Nietzsche's most interesting philosophical ideas and the largest collection of his own poetry that he himself ever published.Walter Kaufmann's English versions of Nietzsche represent one of the major translation enterprises of our time. He is the first philosopher to have translated Nietzsche's major works, and never before has a single translator given us so much of Nietzsche.

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